Volume 5: Ethnosocialism
Govoxical Reality, Altruist Relations, and Social Justice
In this fifth and final volume of the African Corporatism Manifesto, Omolaja Makinee concludes his theories and ideas about the coming-of-age of Pan-African socialism, which he refers to as the hopes and aspirations of our African ancestors for the ultimate unity of all African nations into a ‘United African States [UAS].’ He declares a revolution for the current generation of Africa to depose the 55 multi-state system in Africa and to unite all the colonial-divided African nations into a single national body under an ethnopublican nationalism structure.
Omolaja provides the transition programs needed to transition into the proposed United African States [UAS] from democracy to populocracy, from republicanism to ethnopublicanism, from bureaucracy to commicracy, from monetary economy to non-monetary economic system, and to institute what he calls ‘Resource Utilisation As Constitutional Alternative Currencies‘ to regulate all African natural resources and human resources under a single economic branch of government where the citizenry electorates, and the working group exercise direct governmental control over their national affairs and to stamp out all foreign influences and neocolonialism from African governmental affairs.
Published: February 14, 2024
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ENDNOTES
24 April 2025: The Fallacy of the Isolated Mind: Ethnosocialism Misjudged by Systemic Blindness
When a system is engaged in isolation, it tends to produce inequality, because no societal or governance system exists in a vacuum. Each system interacts with other political, economic, social, and cultural mechanisms. Isolating a system in context of argument as people generally do with ‘Ethnosocialism’ strips it of this interdependence with other systems that it must work with, such as ‘Indirect-democracy’ or ‘Autocracy’ etc, and fails to account for its broader effects. Criticism of ethnosocialism stems not from its flaws, but from a failure to see it within an interconnected framework.
For instance, Ethnosocialism—which prioritises the welfare of a particular ethnic group—inherently marginalise other groups in its own right. This exclusion becomes even more entrenched when ethnosocialism and indirect-democracy are applied harmoniously within a framework, where decisions are made by representatives who may not reflect the interests of all communities, further deepening systemic bias.
However, when Ethnosocialism is integrated within the emerging form of governance in the 21st century, populocracy—a governance model where all citizens, including those in boundary or minority regions, directly influence lawmaking—it evolves. Here, each ethnic group is empowered to shape policies reflecting their unique needs. This coordinated system reduces inequality by ensuring no group dominates over others and all voices contribute to governance.
Thus, the key to equality lies not in isolating systems, but in strategically integrating them. Systems must be re-arranged to complement one another—not separated—to produce fair and inclusive outcomes. Equality emerges when systems are harmonised strategically to produce desired result, not when they operate in silos or defined in isolation.